3:1
What advantage then hath the Jew? or what profit is there of circumcision?
3:2
Much every way: chiefly, because that unto them were committed the oracles of God.
3:3
For what if some did not believe? shall their unbelief make the faith of God without effect?
3:4
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
jhn:3:33 He that hath received his testimony hath set to his seal that God is true.
jhn:7:28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
jhn:8:26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
psm:62:9 Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
psm:116:11 I said in my haste, All men are liars.
num:23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
psm:51:4 Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
3:4 (tw) 斷乎不能.不如說、 神是真實的、人都是虛謊的.如經上所記、『你責備人的時候、顯為公義.被人議論的時候、可以得勝。』
3:4 (cn) 断乎不能。不如说,神是真实的,人都是虚谎的。如经上所记,你责备人的时候,显为公义。被人议论的时候,可以得胜。
3:5
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
3:6
God forbid: for then how shall God judge the world?
3:7
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
3:8
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
3:9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
3:10
As it is written, There is none righteous, no, not one:
3:11
There is none that understandeth, there is none that seeketh after God.
3:12
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
3:13
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
3:14
Whose mouth is full of cursing and bitterness:
3:15
Their feet are swift to shed blood:
3:16
Destruction and misery are in their ways:
3:17
And the way of peace have they not known:
3:18
There is no fear of God before their eyes.
3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
3:21
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
3:23
For all have sinned, and come short of the glory of God;
3:24
Being justified freely by his grace through the redemption that is in Christ Jesus:
3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
3:26
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
3:27
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
3:28
Therefore we conclude that a man is justified by faith without the deeds of the law.
3:29
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
3:30
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
3:31
Do we then make void the law through faith? God forbid: yea, we establish the law.